|
Post by hermethena on May 24, 2014 8:39:53 GMT
Mary briefly soundeth forth Strange things like Thunder round the Earth. She with two Gumms makes the Bottome stay What else would fly away. Three things if you three hours attend Are chained together in the End. Mary the Light of dew, and Art has got In three hours to tye the Knot. Pluto's daughter, it is she Who bindeth Loves confederacy Joyned with three seeds she does aspire To be exalted in the Fire.
From "The practise of Mary the Prophetess in the Alchymicall Art." www.alchemywebsite.com/maryprof.html
A most interesting woman, indeed...
To be continued...
|
|
|
Post by Goldenfleeced on May 30, 2014 4:16:04 GMT
[1] The missive (kitāb) was received at the Court of Oneness and its contents perused. [2] Unto God be praise that you were illumined, in this Merciful Dawn (fajr-i raḥmānī), with the splendors of the lights of the Sun of Gnosis. [3] Yet, from the True One, exalted be His Characteristics, you did request to be everlastingly adorned with the Ethiopian ornament [robe] (ṭarāz-i ḥabashī) and be related to that sanctified shade (nush?) since it is the Divine Cause (amr-i ilāhī) that is [likewise] related thereto.
[4] The Might of the Everlasting One (ṣamadānī) is superlatively great! Nay rather, He is above everything great and supremely great. [5] Greater is He than every [messianic] Qā'im ("Ariser") and Qayyūm ("Deity Self-Subsisting"). [6] Naught can one vision in Him save the mystery of Divinity (al-uluhiyya) and the absolute expression of Oneness (al-aḥadiyya).
[7] We beseech God that he cause worldly eyes (?) to be opened in order that they might come to understand and bear witness that there is no God except Him. [8] Eternally was He, in the Oneness of His Essence, sanctified above even His Own Being. [9] Everlastingly is He, in the Self-Subsistence of His Own Self, sanctified above the mention of aught besides Himself for He is the One Absolutely Pure by virtue of His Transcendent Existent Being [10] Exalted is the depiction of the mere possibilities of the Singularity of His Essence above the characterization of the created things. [11] Sanctified is He by virtue of His Personal Identity ("I-ness" bi-aniyya) from the befitting mention of the inhabitants of the earth and the heavens. And this relative to both the Cause and the creation, (amr wa'l-khalq) and to everything bounded by both Origins and Terminations.
[12] He, verily, is King of Names and Attributes and the Establisher of the benefits and whatsoever may be intimated in symbolic fashion (al-ishārāt). [13] Blessings and peace be upon He Who establishes Himself upon a Throne, One Powerful, Most Magnificent. [14] Through Him were the Splendors of Glory cleft asunder for He is One Transcendent above signs and likenesses [similitudes] (al-ishāra wa'l-amthāl); [15] [He is indeed] the Cupbearer of the Pure Water which wonderfully flows forth, [16] the One withdrawn from the people of error, [17] One lowly (?) both in the beginning and at the end [return] and One exalted above such as have turned unto Him, who have broken the shackles of their idle fancies (?) and who reside within the tabernacle [pavilion] of Grandeur [18]
Excerpt from "THE ALCHEMICAL EPISTLE OF BAHĀ'-ALLĀH EXPOSITORY OF AN UTTERANCE OF MARY THE JEWESS The following was known as the Axiom of Maria: One becomes two, two becomes three, and out of the third comes the one as the fourth. Marie-Louise von Franz, an associate of psychologist Carl Jung, gives an alternative version: "Out of the One comes Two, out of Two comes Three, and from the Third comes the One as the Fourth." Another strange saying which excludes non-Jews from dealing with alchemy is also attributed to her: "Do not touch [the philosopher's stone with your hands]; you are not of our stock, you are not of Abraham's bosom." There is no doubt that she really existed and was famous in her time. Zosimos identified her with Miriam the prophetess, the sister of Moses; the Christian alchemists, who were eager to add the luster of biblical sanctity to their art, called her by this very name: "Maria Prophetissa, Moysis Soror."www.jewishvirtuallibrary.org
|
|
|
Post by Goldenfleeced on May 30, 2014 4:16:35 GMT
...It [gold] has innumerable names which none none has comprehended save such as are in possession of the knowledge of the [Archetypal] Book (`ilm al-kitāb). [9] And with thy Lord is the knowledge of all things. [10] In His grasp are the keys (mafātiḥ) of the Treasuries of [existing things]. [11] He is Bountiful unto whomsoever He wills and holds back from whomsoever He wills. He, verily, is the Mighty, the Munificent.
[III] [1] And as regards that which she hath stated: خذ من فرع الحجرلا من اصله ولا من الحجر
"Take from the branch [subsidiary aspect] (far``) of the [philosophers' [Stone'l (al-ḥajar) and not from the root [basis] of the Stone" (aṣl al ḥajar)" [certainly] not from the Stone [and so on]. [2] Know thou that the [fundamental] basis of the attaining of this noble [alchemical] endeavor [art] is the true knowledge [gnosis] (ma`rifat ) of the illustrious [philosophers'] `Stone' (ḥajar-i mukarram). [3] The taking of the "branch" (far`) of the [philosopher's] "Stone" (ḥajar) is dependent on the real knowledge of the root of the Stone' (aṣl-i ḥajar). [4] Every soul who truly knows the root [of the philosopher's Stone] on the basis of the aforementioned similitudes (amthāl) relating to the [alchemical] work [task] (al-`amal), will attain wealth and self-sufficiency because such a person will be able to perform mighty deeds. [IV] [1] All the Sages (hukamā') have concealed the root [foundation] of the Stone (aṣl-i hajar) with the utmost secrecy. [2] That which they did set forth of the [alchemical] operations, whether relating to the knowledge of its initial, final or middle stages, they never expounded in a systematic manner. [3] That which they [the Sages] expounded about the external (barrāniyyih) [alchemical] operations was with a view to diverting attention from the basis [`root'] of the internal (javvāniyyih) [alchemical] work. [4] Inasmuch as they found similitudes between the internal (javvāniyyih) [alchemical] operations and those external (barrāniyyih) they expounded them. [5] Wherefore is the [alchemical] exposition of matters external (barrāniyyih) an expression of the ciphers, signs, allusions, metaphors and similitudes of the [alchemical initiates] sages (hukamā').
[5] They, for example, made mention of "gold" (dhahab ). [6] Gold [normally] signifies the kind of gold which exists in a particular [earthly] mine (ma`dan-i makhṣūṣ). [7] But since there is analogy and likeness in terms of color and nature between internal gold (dhahab-i javvāniyya) and external gold (dhahab-i barrāniyya) they simply spoke about "gold". [8] Inasmuch as the people never discovered the real intention [of the sages] they wasted years of their lives occupied with their own idle fancies. [9] In regret they lived and in regret they went about for they never did attain the [alchemical] goal. [10] Their [ the sages] "gold" both is gold and it is not gold. [11] Their moon is the moon and it is not the moon. Thus they [ the Sages] said: `Our gold is not ordinary gold and it is likewise with silver.' [12] In spite of this most of the servants [of God] wasted their lives in darkness about the [true sense of the] external (barrāniyya) [alchemical] operations and failed to attain the authentic daybreak.Excerpt from "THE ALCHEMICAL EPISTLE OF BAHĀ'-ALLĀH EXPOSITORY OF AN UTTERANCE OF MARY THE JEWESS" (I should point out that the emphases given to the text above are my own, and highlight portions that I would like for you to pay particular attention to... if you don't, the 'magic' might fly right past you... too... and that would Truly be a shame, don't you think? Al La... cadabra... lolol) About Mary... "THE FIRST nonfictitious alchemists of the Western world lived, as far as can be ascertained, in Hellenistic Egypt. And the earliest among them was Maria Hebraea, Maria the Hebrew, or Maria the Jewess, for whom our chief source is Zosimus the Panopolitan. Zosimus is the first Greek alchemical author whose actual writings have survived. He lived in Hellenistic Egypt, about 300 C.E., and wrote an impressive number of works; twenty-two treatises of his were published in the Greek original and in French translation by Marcellin Berthelot. He also wrote, together with his sister Eusebeia, a chemical encyclopedia in twenty-eight books, of which only fragments survived, also published by Berthelot. Nothing is known of Zosimus's life, but it is generally assumed that he was originally from Panopolis in Thebais, and lived in Alexandria. For the most part, Zosimus's writings consist of extensive quotations from older alchemical authorities. The ones whom he quotes most frequently are (Pseudo-) Democritus, to whom he refers as "the philosopher," and Maria the Jewess, whom he calls in most cases simply Maria, although occasionally he styles her "the divine Maria." [Fn.2 = Berthelot, Grecs. 3:172-73, 236) Despite the frequent references Zosimus makes to Maria, his writings contain practically no clue as to when and where she lived. In his tract on "The Divine Water," however, Zosimus says: "The operation of burning [is] one which all the ancients extolled. Maria, the first, says, 'The copper burnt with sulphur."' [fn.3 = ibid., 180) Elsewhere Zosimus refers to a treatise, On Furnaces and Apparatuses (Peri kaminon kai organon), which seems to have been written by Maria, as a writing of "the ancients." He does this while refusing to comply with the request of his sister Theosebeia, who asked him for information on the subject: he concedes that he is unable to treat it more authoritatively than was done in that ancient treatise. From these references to Maria as the first of the ancient authors one can conclude that she must have lived at least two generations before Zosimus himself. We can thus tentatively assign her to the early third century C.E. at the latest." www.hurqalya.pwp.blueyonder.co.uk/BAHA'-ALLAH/TB-MARY%20JEWESS.htm
|
|
|
Post by Goldenfleeced on May 30, 2014 5:30:09 GMT
Now, then... let's start with the part about being "Moses' 'Sister' (Moyse Soror)"; I'm sure that's True, except that Moses was sent up the Nile in a basket, as a baby, and retrieved by... Pharoe's daughter. This is how Moses became a great magician/magi; great enough to 'out-staff' Pharoe's own magicians. These same Egyptians (nobles of the Pharoe's household) have been noted to have been the original members of the 'school' known as the 'Great White Brotherhood' of Twelve, or 'Illuninates.' Three women, and nine men made up the Council. Among its members were such illustrious names as Ahmose, Amenhotep, Thutmose, and 'Mene,' the wife of Thutmose III. Now, think 'Invisible College' of the philosophers, and the name 'Moses,' who became 'the deliverer of the Hebrews' in the same way that Ahmose was known as 'the deliverer of the Egyptians.' Hmmmm... Soror, you say? Now, that is interesting... And as far as Abraham's bosom goes... Abraham was a Chaldean. Another 'magician.' How do you like that? They do have a certain point about the knowledge 'running in the family,' though... I'd say that's also True. The Jewish association with alchemy dates from ancient times. Zosimos, a fifth-century Greek historian, states that the Jews acquired the secrets of the "sacred craft" of the Egyptians and the knowledge of the "power of gold" which derives from it by dishonest means, and they imparted the knowledge of alchemy to the rest of the world. In ancient Greek manuscripts, which contain lists of writings on alchemy, a number of alchemic and magic writings are attributed to Moses; one work is ascribed to *Hoshea, king of Israel. *Bezalel was also considered a proficient alchemist on the basis of Exodus 31:1–5. The author of the above-mentioned writings was, most probably, Moses of Alexandria, a famous alchemist, which would explain why they were later ascribed to Moses the Lawgiver; in any case it seems certain that the author was a Jew since his writings show traces of Jewish monotheism and other Jewish beliefs.
Toward the end of the Middle Ages, and later, the connection between alchemy and the Bible and Prophets was strengthened in the view of Christian alchemists who despaired of finding the philosopher's stone by natural means and sought to attain it by the grace of God who reveals His secret only to His faithful. The alchemists believed, therefore, that the patriarchs, the prophets, and the kings of Israel possessed the secret of the "stone." Gerhard Dorn (end of 16th century) contended that the whole art of alchemy was contained in the verse, "God made the firmament" (Gen. 1:7). Michael Maier, the physician of Rudolf ii, and chief exponent of the Rosicrucian order in Germany in the 17th century, found its basis in the verse, "the spirit of God hovered over the face of the waters" (Gen. 1:2), "the waters" being mercury. Aegidius Guthmann of Augsburg wrote a lengthy "alchemical" interpretation of the first verses of Genesis. Tubal-Cain, who lived before the Flood, was considered the father of alchemy since it was said of him that he was "the forger of every cutting instrument of brass and iron" (Gen. 4:22). These alchemists particularly singled out the name Mehetabel, the daughter of Matred, the daughter of Me-Zahab (Gen. 36:39). The name Me-Zahab ("waters of gold") was interpreted to mean that he knew how to produce drinkable gold (aurum potabile); and Mehetabel possibly reminded them of the Greek metabole (μεταβολή), "transmutation." Abraham *Ibn Ezra heard this interpretation of Me-Zahab and remarked in his commentary: "Others say it refers to those said to make gold out of brass, but this is nonsense."
The first men mentioned in Genesis would not have, according to the alchemists, reached such old age, had they not made use of the elixir vitae. They also contended that "Abram was very rich in cattle, in silver, and in gold" (Gen. 13:2) because he learned the secret of alchemy from Hermes in Egypt. All the patriarchs, as well as Judah, wore the philosopher's stone on their bodies. Moses was, however, according to them, the first and foremost among the biblical experts. As late as the 18th century, an alchemist wrote a book: Urim und Tumim von Moses, Handleitung vom grossen Propheten und Feldherrn zum Weisenstein ("Oracles of Moses, a Guide to the Philosopher's Stone by the Great Prophet and General," Nuremberg, 1737). King David was considered an expert alchemist, since he could only have raised "a hundred thousand talents of gold, and a thousand talents of silver" for the building of the "house of the Lord" (I Chron. 22:14) by alchemical means. Further support for this assumption was adduced from the fact that David bequeathed to his son, Solomon, millu'im avnei-pukh ("stones to be set, glistening stones," ibid. 29:2) which are the philosopher's stones. Solomon learned the secret from his father, and was, therefore, able to provide "silver and gold to be in Jerusalem as stones" (II Chron. 1:15).www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0001_0_00704.html
|
|
|
Post by Goldenfleeced on May 30, 2014 6:48:22 GMT
Now, about those three Seeds that she is planting... O O O - ... Or something like that... They are 'God-seeds,' indeed, and happily, they sometimes fall on 'good' ground; remember this? And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who hath ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.Matthew, Chapter 13 But the 'seeds' are real... and it wasn't such a bad idea to trade that cow for magic beans, after all... That way, we were able to sow a Vine... and recover the Goose that laid the Golden Eggs... Lolol... Mary said, O Aros, by God, if thy senses or understanding were not solid, you should not hear these words from me, untill the Lord should fill my Heart with the grace of his divine Will. Nevertheless take the Allum of Spain, the white gumm and the red gumm, which is the Kibric of the Philosophers, and their Sol and the greater Tincture, and marry Gumm with Gumm togeather with a true Matrimony. Mary said, make them like a running Water, and vitrify this water which has been laboured or wrought upon for one day, out of the two Lubechs, upon the fixed body, and liquefy them by the secret of Nature in the Vessel of Philosophy. Did you understand us? Yes Lady. Mary said, Keep the fume and take care that none of it fly away. And let your measure be with a gentle fire such as is the Measure of the heat of the Sun in the Month of June or July, and stay by your Vessel and behold it with care how it grows black, grows red, and grows white in less than three hours of the day, and the fume will penetrate the body, and the Spirit will be bound up, and they will be like milk, incerating, and liquefying and penetrating: and that is the secret. Aros said I do not say that this will be allways. Mary said unto him: Aros, and this is more wonderfull concerning this, that it was not among the Ancients, nor did it come to him by curing, or by the Medicinall Art and that is take the white, clear and honoured Herb growing on the Hillocks, and pound it fresh as it is in its Hour, and that is the true Body not flying from the Fire. And Aros said it is the Stone of Truth? And Mary said yes...www.alchemywebsite.com/maryprof.html
|
|
|
Post by Goldenfleeced on Jul 24, 2014 20:52:05 GMT
Now, in all seriousness, I would like to continue on with this thread for a bit... there are just a couple of things that I can add for you, at this point, that may help to 'illuminate' some of these most important 'processes' for you; after all, the point is not that 'it' may have been (or is now being) accomplished, but that you can do it, too... but that requires at least a small measure of Understanding,- wherefore, we pray for that divine Wisdom, without which we place our 'opposable thumbs' at great peril. Thank goodness, I imagine that most of you will only come off with a little bit of bruising, and some slight swelling... When Monkees pick up sticks... civilizations tremble... lolol... Isn't that right, (H)AL...? Oh, never mind... here comes a real quote...
|
|
|
Post by Goldenfleeced on Jul 24, 2014 21:47:22 GMT
...And the Philosophers have named it by many and all names, and received or gathered from the Hillocks it is a clear white Body, and these are the medicine of this Art, part is procured and part is found upon the Hillocks; and know Aros that the wise men have not called it the Fields of Wisdom, or of Scholia, unless because Scholia will not be compleated but by it; and in the Scholia there are nothing but wonderfull things. For there also enters into them the four Stones, and its true regimen is as I have said. And that is first Scoyare, Ade, and Zethet; by that make your Allegory as Hermes has done in his Books Scoyas, and the Philosophers have allways made the regimen longer, and have resembled the work to every thing which ought not to make the work, and they make the Magistery to be in one year, and this but onely for hiding it from the ignorant people, untill it be confirmed in their Hearts and their senses (till they believe the Art),: because the Art will not be compleated except only in Gold; because it is the great secret of God: and they who hear of our secrets doe not verify them (nor believe them to be true), by reason of their ignorance. Did you understand Aros? Aros said yes. But tell me about that vessel, without which the Work will not be accomplisht. Mary said that the Vessel of Hermes which the Stoicks have concealed, and it is not a Necromanticall Vessel, but it is the Measure of your Fire. Aros said: O Lady you have obeyed (been a scholar) in the Society of Scoyari: O Prophetess, have you found among the Secrets of the Philosophers, which they have set down in their Books, that any one can make the Art out of one Body? And Mary said: Yes: which Hermes has not taught, because the Root of Scholia is a body which cannot be made smooth or plain and incurable (unconquerable) and it is a poyson mortifying all bodies, and it pulverises them and coagulates Mercury with its odour. And shee said, I swear to you by the eternall God, that that poison when it is dissolved untill it is made a subtile Water, I care not by what dissolution it is done, does coagulate Mercury into Luna with the strength of Truth, and it falls into the Throne of Jupiter, and forms him into Luna. And the Science is in all Bodys, but the Stoicks, by reason of the shortness of their lives, and the Length of the Work, have concealed this; and they found out these tinging Elements, and they increased them, and all the Philosophers teach them, except the Vessel of Hermes, because it is divine, and of the Wisdom of the Lord hidden from Nations: and they who are ignorant of it, know not the Regimen of Truth, because of their Ignorance of the Vessel of Hermes. www.levity.com/alchemy/maryprof.htmlOnce again, I will employ my habit of highlighting (emphasizing) certain passages for the reader, since I cannot stress enough the importance of 'comprehension;' you see that certain things are 'hidden,' because, quite frankly, they were meant to be hidden from certain parties... at least, for a Time... Now, I believe that we have spoken of 'poisons,' and one of my suppositions is that if there exists a great poison, the antidote will be found with the 'poisoner.' Which reminds me that some of the greatest poisoners of all Time, also made their 'home' in Florence... they were also great bankers, coincidentally. According to Jonathan Jones, in his 'Guardian' article on the subject of the Medici family, "They were a family of Florence bankers whose riches powered the Renaissance, yet their art ignores the material world. Why?" www.theguardian.com/artanddesign/jonathanjonesblog/2011/aug/10/medicis-florence-renaissance-art I wonder if they have an 'antidote' for that, too... banking, that is... One can't help but wonder. ...Several families had systematic access to the rest of the elite families only through the Medici, perhaps similar to banking relationships. Some examples of these families include the Bardi, Salviati, Cavalcanti, and the Tornabuoni. This has been suggested as a reason for the rise of the Medici family.[4] Members of the family rose to some prominence in the early 14th century in the wool trade, especially with France and Spain. Despite the presence of some Medici in the city's government institutions, they were still far less notable than other outstanding families such as the Albizzi or the Strozzi. One Salvestro de' Medici was speaker of the woolmakers' guild during the Ciompi revolt, and one Antonio was exiled from Florence in 1396...
However, the Medici remained masters of Italy through their two famous 16th century popes, Leo X and Clement VII, who were de facto rulers of both Rome and Florence. They were both patrons of the arts, but in the religious field they proved unable to stem the advance of Martin Luther's ideas. Clement VII was the pope during the sack of Rome by Charles V, and later was forced to crown him. Clement frequently changed his alliances between the Empire and France, which eventually led him to marry off his first cousin, twice removed, Catherine de' Medici, to the son of Francis I of France, the future Henry II. This led to the Medici blood being transferred, through Catherine's daughters, to the royal family of Spain through Elisabeth of Valois, and the House of Lorraine through Claude of Valois.
The most outstanding figure of the 16th century Medici was Cosimo I, who, coming from relatively modest beginnings in the Mugello, rose to supremacy in the whole of Tuscany, conquering the Florentines' most hated rival Siena and founding the Grand Duchy of Tuscany. Cosimo purchased a portion of the island of Elba from the Republic of Genoa and based the Tuscan navy there. He died in 1574, succeeded by his eldest surviving son Francesco, whose inability to produce male heirs led to the succession of his younger brother, Ferdinando, upon his death in 1587. Francesco married Johanna of Austria, and with his consort produced Eleonora de' Medici, Duchess of Mantua, and Marie de' Medici, Queen of France and of Navarre. Through Marie, every succeeding French monarch (bar the Napoleons) are descended from Francesco...en.wikipedia.org/wiki/House_of_MediciSorry; just some dusty old history. We were looking for a 'vessel,' weren't we?
|
|
|
Post by Goldenfleeced on Jul 24, 2014 22:23:36 GMT
Pluto's daughter, it is she Who bindeth Loves confederacy Joyned with three seeds she does aspire To be exalted in the Fire.
Now, about those three 'seeds'... let me show you something; this is another 'first,' I believe... They look like this: O O O... three 'seeds.' These "O's" are what I call 'God'-seeds... in other words these 'seeds,' planted in 'good' ground, will produce... Good 'fruit.' Lolol... 'O'mniscience... 'O'mnipresence... 'O'mnipotence... And a great Tree... shrub... vine... whatever... Oh, Mary, Mary, quite contrary, How does your garden grow...?I really can't help smiling. I just knew it was Magic...
|
|
|
Post by Goldenfleeced on Jul 24, 2014 23:01:21 GMT
So what in the 'World' does banking and gold coins and poisoning have to do with alchemy and the 'Vessel of Hermes?' Oh, dear... Well, I ask you... what's in a name? ...de' Medici roughly means 'the medic' (doctor/physicican); physicians (and poisoners) practice 'chemistry' (chemia, khem, or alchemy, if you Will); gold coins were minted in Florence by these bankers, known as 'Florins,' and as to gold coins... let's turn to Mary, once again... Mary said, vitrify upon it Kibric or Zibeic and there are the two fumes comprehending the two Lights, and project upon that the complement of the Tinctures of the Spirits, and the weights of Truth, and pound it all, and put it to the Fire, and you shall see wonderfull things from them. The whole goverment consists in the temper of the Fire, O how strange it is, how it will be moved from one colour to another, in less than an hour of the Day, untill it arrive at the mark of redness and whiteness, and cast away the Fire and permit it to cool, and open it and you will find the clear pearly Body to be of the Colour of the Poppy of the Wood mixt with whiteness and that is it which is incerating, liquefying and penetrating, and one golden piece thereof, the weight of a small golden Coin, falleth upon a thousand thousand and two hundred thousand. That is the hidden secret. Then Aros fell down upon his face...The weight of a small golden coin... A 'florin?' All we need now is a Wishing Well... Lolol...
|
|
|
Post by Goldenfleeced on Jul 24, 2014 23:19:00 GMT
O, physician, heal thyself...
To which, we can only say... Amen.
|
|