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Sept 25, 2013 8:16:35 GMT
Post by ayraman on Sept 25, 2013 8:16:35 GMT
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Sept 25, 2013 8:22:33 GMT
Post by ayraman on Sept 25, 2013 8:22:33 GMT
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Sept 25, 2013 9:59:50 GMT
Post by ayraman on Sept 25, 2013 9:59:50 GMT
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Sept 25, 2013 10:48:32 GMT
Post by ayraman on Sept 25, 2013 10:48:32 GMT
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Sept 25, 2013 21:01:46 GMT
Post by ayraman on Sept 25, 2013 21:01:46 GMT
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Sept 25, 2013 21:11:29 GMT
Post by ayraman on Sept 25, 2013 21:11:29 GMT
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Sept 28, 2013 4:56:15 GMT
Post by ayraman on Sept 28, 2013 4:56:15 GMT
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Sept 29, 2013 3:43:51 GMT
Post by Goldenfleeced on Sept 29, 2013 3:43:51 GMT
Well... we could definitely use more butter. This might take a while to chew on...  Thankfully, I'm a big believer in 'being the numbers,' as opposed to counting them... it hurts my head. Baahahaha... |
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Sept 29, 2013 3:48:43 GMT
Post by Goldenfleeced on Sept 29, 2013 3:48:43 GMT
Hey, aryaman... speaking of numbers... Guess how many guests in the last 24 hours? 33... 'good numbers,' eh? Baahaha... |
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Sept 29, 2013 4:12:14 GMT
Post by ayraman on Sept 29, 2013 4:12:14 GMT
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Sept 29, 2013 4:38:19 GMT
Post by Goldenfleeced on Sept 29, 2013 4:38:19 GMT
33 is a good'en. Good 'en-night, ayraman... I trust you'll be counting sheep... Black sheep, that is... |
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Aug 4, 2014 19:35:57 GMT
Post by Goldenfleeced on Aug 4, 2014 19:35:57 GMT
So for the ancients, 1.68 was the golden mean or phi which we know as 1.618. Close enough lol  Anyway we found this site very interesting with great pics & animations: We need to apply this mathematical ratio as the form of perfect self reference,
to the wave mechanics which allow self-reference to become self-embeddedness,
optimized spin density, perfect compression, and ultimately the wave form of
perfect self awareness.
Wave mechanics essentially means that to understand waves IS to understand mass. Mass is the inertia we measure when waves cross and store spin like a gyroscope. The difficulty in understanding the field among waves, as a unified field, is to visualize and model how implosion is the link between gravity and magnetism. The key to understanding implosion, is to see that the GEOMETRY of implosion is everywhere the same. ( It was failure to geometrize infinite implosion which caused Einstien heartache in understanding Black Holes and their relationship to time distortion.)
The inertia which waves store by virtue of their development of pattern out of the laws of symmetry is what we variously label as mass and as information and as we shall suggest.. when the pattern is recursive, as self awareness.
Therefore any principle which enables waves to optimize spin density, is the key to mass density, information density, and awareness density.
The principle of spin and pattern compression, as fractal, is the key to implosion, and to radical new data compression architecture, the heart of every computer revolution.
It is the nature of waves when they meet in the universal compressible substrate (ether), to beat and interfere. The key to compression/implosion is how these waves can interfere infinitely with never any destructive loss of inertia, spin, and pattern. Otherwise spin and pressure density is not self organizing or sustainable.
To understand waves optimizing spin density, we need only to ask the simplest question of all waves beating: What is the geometry of all wave interference? All wave interference producing repeating additive heterodynes or beat nodes. As the heterodynes or beats of the wave interference repeats, the PRODUCT of wave interference is therefore literally, the addition AND the multiplication of the parent waves.
There is only one singular geometry which permits wavelengths to add and multiply, and still yet all fit one nest: (each adjacent wave node allows approaching wave fronts to interfere only in the ratio .618033989..., thus producing heterodyne interference which continues to fit the nest infinitely inward and outward).
goldenmean.info/physicsofphi/PhysicsofPHI.html
And then from that link we have this one. 5 over 7. We need a popcorn guy. goldenmean.info/merkabbah/merkabbah.htmlI finally had time to re-read your posts, and I suppose that I could add something, in regard to nodes, at least... and I Will do that, I think, on another thread. For now, I will add a little thought of my own, in regard to the 'time, and times, and half a time" which I have my own calculations for... and, for what it's worth, we are somewhere right in the middle, right now... From the book of the prophet Habbakuk, chapter 3: Wycliffe's Bible
1The prayer of Habakkuk, the prophet, for unknowing men. (The prayer of the prophet Habakkuk, for those without knowledge.)
2Lord, I heard thy praising (a report of thee), and I dreaded; Lord, it is thy work, in the middle of years, quicken thou it. In the middle of years, thou shalt make (thyself) known; when thou shalt be wroth, thou shalt have mind of mercy. (Lord, I have heard of thy deeds, and I am filled with reverence for thee; Lord, it is thy work, in the midst of the years, quicken thou it/do thou it again. In the midst of the years, thou shalt make thyself known; even when thou shalt be angry, thou shalt remember to be merciful.)
3God shall come from the south, and the holy from the mount of Paran. The glory of him covered heavens, and the earth is full of his praising. (God shall come from Teman, the Holy One from Mount Paran. His glory shall cover the heavens, and the earth shall be full of his praising.)
4The shining of him shall be as light; (with) horns in the hands of him. There the strength of him was hid, (His shining shall be like the light; with rays coming from his hands. That is where his strength, or his power, is hidden,)
5death shall go before his face; the devil shall go out before his feet. (death shall go out before him; and the devil shall follow his feet/and the devil shall follow him.)
6He stood, and meted (measured) the earth; he beheld, and unbound folks, and hills of the world were all-broken; the little hills of the world were bowed down, of the ways of his everlastingness. (He shall stand, and shall measure the earth; he shall look, and the nations shall tremble, or shall shake; the mountains of the world shall be altogether broken, and the little hills of the world shall be bowed down, unto his everlasting ways.)
7For wickedness I saw the tents of Ethiopia, the skins of the land of Midian shall be troubled. (I saw that the tents of Cushan were under wickedness, and that the tent curtains of the lands of Midian were troubled, or trembled.)
8Lord, whether in floods thou art wroth, either in floods is thy strong vengeance, either in the sea is thine indignation? Which shalt ascend on thine horses; and on thy four-horsed carts is salvation. (Lord, art thou angry with the rivers, or is thy indignation against the sea? Thou shalt go upon thy horses; and salvation, or deliverance, is in thy four-horsed carts/and victory is in thy chariots.)
9Thou raising shalt raise thy bow, (according to the) oaths to lineages which thou hast spoken; thou shalt part the floods of earth. (Thou shalt raise thy bow, in accordance with the oaths to the tribes which thou hast spoken; thou shalt divide the earth with thy rivers.)
10Waters saw thee, and hills sorrowed, the gutter of waters passed; deepness gave his voice, highness raised his hands. (The mountains saw thee, and they trembled; the waters from the gutters of the heavens passed by; the depths gave their voices, and raised up their hands into the highness, or on high.)
11The sun and moon stood in their dwelling place; in the light of thine arrows they shall go, in the shining of thy spear glistening. (The sun and the moon stood in their dwelling places; they shall go in the light of thy arrows, and in the shining of thy glistening spear.)
12In gnashing thou shalt defoul earth, and in strong vengeance thou shalt astonish folks. (Thou shalt defile the earth with thy gnashing, and thou shalt greatly astonish the nations with thy vengeance.)
13Thou art gone out into health of thy people, into health with thy christ; thou hast smitten the head of the house of the unpious man, thou hast made naked the foundament till to the neck. (Thou hast gone forth for the salvation of thy people, and for the salvation of thy anointed king; thou hast struck the head of the house of the unrighteous, or of the wicked, and thou hast made naked its foundations unto the neck, or unto the rock.)
14Thou cursedest the sceptre, either power, of him, (that is,) the head of his fighters, to men coming as whirlwind for to scatter me; (thou heardest) the joying withoutforth of them, as of him that devoureth a poor man in huddles. (Thou hast cursed his sceptre, or his power, that is, thou hast pierced the leaders of his fighting men, who came like a whirlwind to destroy me; thou hast heard their rejoicing, like those who devour the poor in secret.)
15Thou madest a way in the sea to thine horses, in clay of many waters. (Thou hast made a way in the sea with thy horses, through the clay of many waters.)
So... who's 'We?' Never mind... you make a great Teacher, I'm sure. Apple...? |
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Aug 4, 2014 20:45:27 GMT
Post by Goldenfleeced on Aug 4, 2014 20:45:27 GMT
Oh, and speaking of teachers, and all... I suppose that 'we' were... that brings us around to another controversial (or provocative, if you Will) figure, known so far only as the 'Teacher of Righteousness.' To begin with, let's take this passage from another website, that I will give you the link to... the 'Jewish Virtual Library.' I found all of this to be rather enlightening, in view of the fact that the Jews still don't believe that the character of 'Jesus' fulfills the conditions necessary to being their expected 'Messiah...' whom, it should be fairly obvious by now, did not come at that time (since his 'time' has not yet come), and is, therefore, still expected... TEACHER OF RIGHTEOUSNESS (Heb. מוֹרֶה צֶדֶק moreh ẓedek), the organizer of the *Qumran community or *Yaḥad. His designation may have been derived from such biblical passages as Hosea 10:12, "it is time to seek the Lord, till He come and cause righteousness to rain [yoreh ẓedek] upon you," or Joel 2:23, "rejoice in the Lord, your God; for He giveth you the former rain in just measure" – et ha-moreh li-ẓedakah, which has sometimes been translated "teacher of righteousness" (see AV margin). He is never indicated by his personal name, so far as can be told from surviving records; it has been suggested that his name was Zadok, and that it was for this reason that his followers were called *Zadokites (so H.J. Schoeps, Urgemeinde, Judenchristentum, Gnosis (1956), 74); but this is uncertain. Knowledge of him is derived from two principal sources – the Zadokite Fragments (or Book of the Covenant of *Damascus) and various Qumran commentaries on books or sections of the Bible.
(1) The Zadokite Fragments
At the beginning of the Zadokite Admonition in a time of apostasy, God "remembered the covenant of the forefathers and caused a remnant to remain for Israel." For 20 years this remnant groped for a way like blind men, "and God took note of their deeds, for they sought Him with a perfect heart; and He raised up for them a teacher of righteousness to direct them in the way of His heart, that He might make known to the last generations what He was about to do to the last generation" (CD 1:4–12). While the godly remnant had a distinct existence of 20 years before the Teacher of Righteousness arose, he was the effective founder of the community, for they appear to have had no leader before him.
To the community which he organized, the voice of the Teacher of Righteousness was as the voice of God; the reward of ultimate salvation and victory is held out to those who "listen to the voice of the Teacher of Righteousness" (CD 20:28, 32). The Zadokite Admonition, in the form in which it has survived, apparently dates from a period after the death of the Teacher of Righteousness: an interval of indefinite duration runs "from the day when the Unique Teacher was gathered in until a Messiah stands up from Aaron and from Israel" (CD 20:1). It has been suggested that "Unique Teacher" (moreh ha-yaḥid) should be emended to "Teacher of the Community" (moreh ha-yaḥad), but this is probably unnecessary. If the Unique Teacher is identical with the Teacher of Righteousness – and it is difficult to think that anyone else could have been so designated by the community – he was evidently thought of as a preparer of the way for the messianic age but not as a messianic personage himself. There is a further passage in the Admonition which interprets the "nobles of the people" in the Song of the Well (Num. 21:17ff.) as "those who have come to dig the well with the staffs which the Staff [lawgiver] instituted [bi-meḥokekot asher ḥakak hameḥokek] to walk thereby… and without which they will not grasp instruction until there stands up one who teaches righteousness [yoreh ha-ẓedek] in the latter days" (CD 6:8–11). If the section in which these words appear is of the same date as the other passages quoted, then the community evidently expected at the end-time either another teacher of righteousness to arise or else the first Teacher of Righteousness to return to earth – in the latter case a comparison may be made with the similar expectation of the return of Elijah cherished in other Jewish circles.
[/b] In the Qumran texts themselves a parallel to the past and future Teacher of Righteousness is provided by the past and future Expounder of the Law (doresh ha-Torah). The "Staff" (meḥokek) in the Song of the Well is "the Expounder of the Law" who ordained the rules by which the men of the covenant live (CD 6:7); he is conceivably identical with the Teacher of Righteousness who organized the community. Later in the Zadokite Admonition the "star" of Amos 5:26 and (more especially) Numbers 24:17 is "the Expounder of the Law [doresh ha-Torah] who is to come to Damascus" (CD 7:18ff.). This coming Expounder of the Law is mentioned also in 4Q Florilegium, in an interpretation of II Samuel 7:11–14. In both of these passages he is to be accompanied by the Davidic Messiah, called "the prince of all the congregation" in CD 7:20 and "the shoot of David" in 4Q Florilegium. Since Torah is to be sought from the priest's lips (Mal. 2:7), this coming Expounder of the Law may be the great priest of the new age who will act as colleague to the great king; he may also be tentatively identified with the Teacher of Righteousness who is to stand up in the latter days (CD 6:11).[/i] www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0019_0_19666.htmlIt sounds very much like 'the Once and Future King,' doesn't it, Arthur? And you know who holds Excalibur, don't you? The Lady of the Lake... Yep.  And I can even tell you 'why'... more or less... Here is a quote from the Complete History of the Rosicrucian Order by H Spencer Lewis: He tells us that at the temple erected by Khufu, built in 1900 BC... Those who were to be initiated, or inducted, into these mysteries - in other words, those who were the 'tyros' or candidates - were brought to the temple to witness the plays, after assuming certain very strict obligations. Frequently the rites were performed on a great, highly ornamented barge on the sacred lake, usually in moonlight. Herodotus tells us: "On this lake it is that the Eyptians represent by night his sufferings, whose name I refrain from mentioning (Osiris), and this representation they call their mysteries. I know well the whole course of the proceedings in these ceremonies, but they shall not pass my lips."Osiris being, of course, an allegorical character that represents certain Truths, or 'Mysteries,' that are as yet unknown, or unrecognized, say... of course, the numbers play into it, as Lewis goes on to say, in regard to 'Osiris,' but this is only part of the whole cloth, so to speak... And on that score, 'Athena' was known to be a championship weaver... and 'spider girl' got what was coming to her, I'm sure... a small-ish thrashing... or whatever... Just sayin'... How about another one of those 'pretty pictures' that I'm so fond of...?  |
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Aug 4, 2014 21:32:25 GMT
Post by Goldenfleeced on Aug 4, 2014 21:32:25 GMT
Isaiah 58:12
American Standard Version
And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in.
Douay-Rheims Bible
And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.
More good news...
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Aug 4, 2014 21:56:05 GMT
Post by Goldenfleeced on Aug 4, 2014 21:56:05 GMT
Sounds like a dirty job, doesn't it...? Lolol... I'm sure it's not for you... lolol... And for sure not for the 'Kevlar Monkey' that posted an alternate version of this video... among other things. And, in another strange act of serendipity, the messageboard on the church changed today to say this: Recognizing sin is the first step to salvation... and I think I know you... The masks make it tricky, though... A real 'cheap trick,' if you ask me... They look like 'home movies,' definitely 'amateur hour'... and by 'amateur,' I in no way mean 'apprentice'... |
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Anyway we found this site very interesting with great pics & animations:
Jun 14, 2019 8:02:32 GMT
Jun 14, 2019 8:02:32 GMT